Agios Nikolaos General Hospital (GR: Γενικό Νοσοκομείο Αγίου Νικολάου) is located in Agios Nikolaos in the prefecture of Lassithi. The St. Nicholas Hospital is a large modern hospital that provides full medical treatment and services to the population of the area since 1940.
The village of Tourloti (GR: Τουρλωτή) is located in Eastern Crete, on the road from Agios Nikolaos to Sitia. Tourloti is 42 km from Agios Nikolaos and 27 Km from Sitia. Tourloti is a small, traditional village, the largest of a group of four, dotted across the hillsides in this area. It has changed little in the past few decades, and remains untouched by tourism. However, it retains a healthy vibrant Greek community, of families living and working in the local area. The village has a prominent church, primary school, two small mini-markets, a bakery, chemist, post office, two kafenions and one small traditional taverna. The narrow streets with white washed houses, flower filled alleyways, and glimpses of spectacular views, give the village a unique, timeless sense of tranquility, far removed from modern city life. It is the centre for several religious celebrations and festivals, especially over Easter and the summer months.
The picturesque hilly village of Arméni (GR: Αρμένοι) is situated at the plateau of Ziros, 27 km from Sitia through Handra and 23 km through the villages of Papagianades and Etia. It was first recorded in a venetian census in 1583 with a population of 428. Today the village has approx. 400 inhabitants. The sightseer is impressed by the numerous windmills in the area. The church of Agia Sofia which used to be one of the most important churches of the Eastern Crete is also in Armeni. Amongst its icons, the Holy Mother presents interesting art features. The Cave of Holy Spirit is also in the area of the village of Armeni. In the wider area you can also visit the Etia settlement.
Etiá (or Ethiá GR: Ετιά) is a small settlement situated 2 klm away from the village of Papagianades driving to the village of Armeni. In a Venetian census was recorded with a population of 564. The village of Etia was at peak of its power around the Venetian occupation and from the presence of the St. John and St. Aikaterini churches one assumes that the village also existed through the Byzantine period as well. The village used to be private property of the De Mezzo family, a venetian family, where they built their three-storeyed house, the Seragio Serai House, which used to host Turkish officers as well during the Turkish occupation and can be seen nowadays. This House is considered to be one of the most important samples of the Venetian architecture in Crete. The church of St. Aikaterini used to be occupied by the Turks as a mosque until the Cretan revolution in 1897. At the south of village of Etia there is the hill of Etiani Kefala at an altitude of 715 m. where it used to be a sacred place but unfortunately nowadays looted.
The Agia Triáda (Holy Trinity GR: Αγία Τριάδα)) Community is 35 km from the town of Sitia at the end of the plateau of Ziros, with a population of 156. Long ago, the village was called Tso and today it is named after the Cathedral. Despite of the 8 km distance from the sea, its residents are very good fishermen. The Agia Triada Community includes the smaller communities of Dasonari, Livari, Achladi, Stalos and Amigdali. The archaeological search gave many indications of ancient features especially in Stalos where a Minoan settlement and some vaulted tombs were brought to light. In the area of Livari there is a Minoan cave the Alogara.
Goúdouras (GR: Γούδουρας), is a coastal settlement near the Cape of Erythraio at the Libyan Sea. It is developing to a sea resort, there are sandy beaches, taverns and lodgings and a small shelter for fishing boats. There is also a remarkable production of early vegetables in green houses.
Between OLEROS and OLERIA there is the village Meseleroi, which took its name from the ancient OLEROS. It is situated at 10 km in the north of Ierapetra at an altitude of 360 m. Ancient Oleros flourished during the classical times, to be conquered by thepowerful Ierapytna. Oleria was a place of worship for Oleria Athena, with its famous statue, venerated by the residents of Oleria and Ierapytna.
Vitsentzos or Vikentios Kornáros (GR: Βιτσέντζος or Βικέντιος Κορνάρος) or Vincenzo Cornaro (March 29, 1553 – 1613/1614) was a Cretan poet of the Greek Renaissance who wrote the romantic epic poem Erotokritos. He was a leading figure of the Cretan Renaissance. Not many biographical sources exist about Kornaros himself apart from the last verses of Erotokritos. It is believed that he was born to a wealthy family in Trapezonda near Sitia, in 1553, and lived there roughly up to 1590. He then moved to Candia (present Iraklion), where he married to Marietta Zeno. Together they had two daughters named Helen and Katerina.
Near the beautiful village of Vrahasi there is the imposing gorge of Selinari, formed by the mountain of Anavlohos (625 m) to the north and the mountain Fonias o Detis (818 m) to the south. The symbol of Crete, the Cretan wild goat (Agrimi or kri-kri) and the Griffon Vulture are two rare species that used to reside in the gorge. The authorities in Vrahasi intend to establish a center of protection of the local fauna and flora at the gorge of Selinari and to develop a wildlife station, to provide observation of the Griffon Vulture colony at the east side of the gorge of Selinari. The hunting is forbidden in an area covering 10 sq.km. around the gorge.
At the side of the gorge of Selinari, at the 42 km. of the national road Iraklion - Agios Nikolaos is the small old chapel and the newly founded monastery of Agios Georgios Selinaris. In the monastery there is also a home for the aged founded in 1963. The small chapel was probably founded early in the 16th century AD, and ever since it is a place of worshiping. The people passing through the chapel stop to light a candle to the saint. The chapel is considered miraculous, there are various legends concerning miracles related either with healing of sick people or with divine punishment of people that did not pay the respect due to the saint.