at 38.1km (E) from Makryliá village
The Agia Triáda (Holy Trinity GR: Αγία Τριάδα)) Community is 35 km from the town of Sitia at the end of the plateau of Ziros, with a population of 156.
Long ago, the village was called Tso and today it is named after the Cathedral.
Despite of the 8 km distance from the sea, its residents are very good fishermen.
The Agia Triada Community includes the smaller communities of Dasonari, Livari, Achladi, Stalos and Amigdali.
The archaeological search gave many indications of ancient features especially in Stalos where a Minoan settlement and some vaulted tombs were brought to light.
In the area of Livari there is a Minoan cave the Alogara.

at 38.1km (NW) from Makryliá village
Bizariano (GR: Μπιτζαριανό) is a traditional small village of about 24 inhabitants in the area of Kasteli Pediada, 320 m above sea level and about 3 km to the north of Kasteli on the road to Hersonissos.
A pretty village with stone houses, graphic lanes and courtyards covered in flowers.
It is first mentioned in 1881, as Bizariano, Municipality of Kasteli, with 55 Christian inhabitants. In 1951, it changes its name to Pigi. Its first name is that of a family, Bizariano. Close to the village, in a beautiful spot full of lush vegetation, evergreen plane trees and gushing water, stands the ancient church of Agios Pandeleimonas, with its three naves.
Two rows of arches supported by columns without capitals separate the naves. Another column is made exclusively of capitals, apparently brought in from other churches or temples. Practically all the middle outside wall is decorated with inscriptions, Byzantine reliefs and crosses.

Agios Panteleimon (External)
Agios Panteleimon (External)
Agios Panteleimon (interior)

The artistic highlight of the church of Saint Panteleimon are its fresco scenes painted on the walls which are among the oldest in Crete, although very few frescoes remain. In the lower section of the arch, there is the representation of the three Hierarchs, shown on full length, with vertical inscriptions on it. On the two side walls there are the representations of Saints in a colossal size. These scenes were designed to be a source of biblical education to the faithful, who would have been illiterate at that time.

at 38.4km (E) from Makryliá village
The hilly village of Ziros (GR: Ζήρος) spreads over the lower slopes that the locals call Egremno (the Cliff) at an alti-tude of 590 m. at the pictureque Armeni-Handras plateau.
The village is the seat of the Municipality of Lefki.
The village was first recorded as Siros in 1577 in the Venetian Barozzi's catalogue of the villages of Sitia. In a census carried out by the P. Castrofilaka it was listed under the same name in 1583, with a population of 448. In 1928 with the first census after the union of Crete with Greece, the population was 742. Today the population of the village is approx. 742 but diminishing.
The Ziros community includes the villages of Kalo Horio, Hametoulo, the coastal settlement of Xerokampos, the deserted Lamnoni and some settlements inhabited seasonally like Agrilia, Lethi, Achladias, Makri Livadi and Anargyros.
The Ziros area has many antiquities from all periods, however no methodical excavations have yet occured. Ancient sited can be found at Plakospilios (roman settlement and tombs), St. John (an Archaic set-tlement), Fonias (a Minoan settlement), Stalos (Minoan tombs and settlement), Katsoulianos (Minoan tombs), Pentalitro (Minoan Acropolis), Katergari Papa Pigadi (Minoan Settlement), Anemomilia (Minoan building), Pirgales (Minoan Villa), Vrisi Hametoulou (Minoan settlement), Limnia or Palaki Mantra Hametoulou (Minoan buildings).
An important peak sanctuary of the Middle Minoan period existed at the Plagia hill but now it is ruined.
The Ziros area is dotted with caves and also other geological features, the most important are: the cave of Agrilia, the cave of Lygias Spilios and the cave of Voevodas. The Ziros area has also many remarkable churches to show with the most important from all the painted church of St. Paraskevi dated back to 1523. The St. Nikolaos church has graffiti dated back to 14th and 15th century.

at 38.6km (NE) from Makryliá village
The easternmost town in Crete. A small and pleasant coastal town, built in a semicircle on the western side of the Bay of Sitia (Si̱teía GR: Σητεία), a typical, peaceful Mediterranean port. It is the capital of the county with the same name and is sited 69 km east of Agios Nikolaos.

at 38.8km (NW) from Makryliá village
The Cretan Open-air Museum 'Lychnostatis' aims to promote the understanding and awareness of the Cretan folk cultural heritage. Its scope lies on the Cretan Folk Tradition and Ethnology, the Cretan Nature and Environment and the Cretan Folk Culture. Located in Hersonissos, one of the principal tourist areas in Crete, the museum is, apart from a valuable tourist asset, an exemplary self - motivated conduct on tradition, culture and environment of the island.

at 39.1km (NW) from Makryliá village
330 m above sea level, just out of Kasteli (1.5 km) to the east, lies the village of Archangelos (GR: Αρχάγγελος) with 433 residents.
It was founded in 961 by the military forces of Nikiphoros Phocas and was originally named ‘Varvaro’, and was still known by that name in 1583, where the Chandax Register puts it down as a village of the Pediada district with 37 inhabitants.
Its name was changed only recently, in 1961, to Archangelos, and the main village church in the square is dedicated to the Archangel Michael. There is another smaller and older church, that of the Panaghia, with Byzantine wall paintings. Remains of ancient mills can still be seen.
In a location known as Trochalos, archaeological finds have brought to light a series of Minoan tools dating back to the first and second Late Minoan periods.
As in every Cretan village, raki and ‘mezedes’ are always available at the kapheneions.
The feast of Michail Archangelos on November 8th is celebrated with much feasting in the village.

at 39.5km (W) from Makryliá village
Evangelismos (GR: Ευαγγελισμός) at 360 m above sea level, with 365 inhabitants, lies to the SW of Kasteli, distant only 5 km from the county town and about 35 km from Heraklion.
In earlier years, the village was called Mouktari or Mouchtari and its name figures in a 1381 contract for the buying and selling of grain.
The Byzantine church of the Panagia is worth a visit. On August 6th the village celebrates the feast of the Metamorphosis.
Evangelismos is the seat of the newly (2010) created municipality, according to the National "Kallikratis Project", by uniting the former municipalities of Kastelli, Thrapsano and Akalochori. The name of the new municipality is "Minoa Pediada"

at 40.1km (W) from Makryliá village
Tsoutsouros (GR: Τσούτσουρος) is a small village on the southern coast of Iraklion prefecture, with lovely beaches and a small harbour. The ancient city of Inatos, used to stand were Tsoutsouros is now. Inatos served as a port to Priansos a renowned city - state of the Hellenistic time, located near the village of Kasteliana.
Tsoutsouros is a popular tourist resort especially with Greek families. There are many taverns and cafes most of them around the small harbour, and a good choice of apartments and hotels along the beach.

at 40.5km (NW) from Makryliá village
To the east of Smari, at 400 m above sea level, with 99 inhabitants, Lagou (GR: Λαγού) is first mentioned in the Turkish census of 1671 with 4 haratsia (head tax).
The journey to the village is charming getting you through areas of impressive wild landscape, and the typical old stone houses of Lagou, through the combined efforts of the members of the cultural centre, are being restored to their original traditional form so as to get the well deserved honour of being considered a protected traditional settlement.

at 40.8km (NW) from Makryliá village
Smari has a very long history and was inhabited, according to reliable sources, from the proto-Minoan period onwards. The archeological relics in the Akropolis of the hill called Profitis Elias, excavated under the direction of the Archeologist D. Hatzi Vallianou, indicate a continuous human presence from the Middle-Minoan period to about 630 B.C.