Smari has a very long history and was inhabited, according to reliable sources, from the proto-Minoan period onwards. The archeological relics in the Akropolis of the hill called Profitis Elias, excavated under the direction of the Archeologist D. Hatzi Vallianou, indicate a continuous human presence from the Middle-Minoan period to about 630 B.C.
The Archaeological Museum of Archanes opened in 1993. It occupies an area of 570 square meters and it is located at the Tzami quarter in the center of the settlement. There, for the first time in Crete, the archaeological finds from a single site are exhibited. While the exterior spaces of the building were adapted to a tasteful ensemble, in resemblance with the impressive modesty of the environment and the traditional ochre and rosy colour tonations of Archanes. The interior was thus arranged as to accommodate the most modern mode of exhibition, especially attractive for the visitor. Although the most important finds from the Archanes excavation are kept in the Herakleion Archaeological Museum for safety reasons, the Archanes Museum is much more than a local, provincial museum. It supplies information on the Minoan civilization and probably better than the Heraklenon Museum, since here the usual monotony of an archaeological exhibition has been broken. The reason maybe that the main characteristic of the Archanes Museum is its in small scale completeness, like Archanes, the important, small town of northern Crete, where the cycle of life and death can be observed throughout Antiquity, even in the years beyond the Minoan period.
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The monastery of Chryssoskalitissa (golden stair GR: Χρυσοσκαλίτισα) is dedicated to the Assumption of the Holy Mother and the Holy Trinity. It is located at the southwest part of Kissamos, 70km away from Chania. The fortress like monastery is built on a rock and pilgrims visiting have to follow a staircase carved on it with 98 steps. According to the tradition, the last one was made of gold but only faithful people could see it.
Two small villages, Epano & Kato (Upper & Lower) Rodakino halfway from Plakias to Frangokastelo, overlooking the bay of Korakas. Rodakino is 42 kms from Rethimnon, 27 kms from Hora Sfakion and 13 kms from Fragokastello. Rodakino is surrounded by small beaches some of them accessible only by foot, were visitors can isolate themselves from any trace of civilization. There are some small hotels and rooms to rent available and a couple of tavernas. The road to Rodakino is asphalt paved and there is a bus service to Rodakino from Rethimnon twice a day. In the village the visitor can find a taxi station, and a gasoline station. A doctor is available for medical emergencies on the village of Plakias approximately 15 kms from Rodakino. Rodakino played its own part during the eons, in the fighting of the Cretans against all the invaders. The village was totally destroyed during the Venetian occupation, with only one resident escaping to Peloponnese in Greece . Years after the destruction he returned to the site of the village, and he rebuilt it. In Kourkoylo one of the quarters of the village the first rising of the flag of the revolution against the Turks was raised on May 24th 1821. During the second World War the kidnapped German general Craipe was sent away from the bay of Korakas to the Middle East.
Anogia is a mountain town with 2500 permanent residents and is 55 km away from Rethymnon and 36 km from Iraklion. The name Anogia, means "high place - Ano Gi", is connected with the location that is built, in altitude of 700 m. Hospitable and pleasant residents have to tell a lot of old stories that have marked the tradition and the culture of the village. Anogia is a well-known village historically for its resident's resistance to the conquerors, Turkish and Germans.
Kalikratis is a small mountainous village at the foot of the White Mountains (Lefka Ori) at an altitude of 750m above sea level. It is a traditional village with many well preserved stone houses. A German army of two thousand soldiers, invaded the village during the October of 1943 , burned it down and executed twenty men and nine women who did not manage to leave on time. A little to the south of the village starts the gorge of the same name which is part of the European hiking footpath (E4) and after some 4km walking ends at the village of Patsianos.
The Holy Monastery of Preveli, to mark the occasion of the 60th anniversary of the Battle of Crete, decided to erect privately and under its supervision, an international memorial dedicated to the Resistance of the Cretan Population and Peace. The Memorial was erected on the monastery's own land, on a site with a stunning panoramic view, overlooking the Libyan sea. The site is alongside the main bitumen road to the Monastery, and just 1.8 kms before the Monastery itself.
The Roman Odeum at Gortyn is considered one of the best and the most important of its type on Crete. Is has been founded at the North part of the Ancient Agora of the City. This semicircular building consists of three main parts: a. The Cavea, connected with a domed corridor through three wide staircases; b. the Orchestra, which has an internal diameter 8,5 m. and was paved with white and blue marble slabs; c. The Scene, which had two entrances and the paraskenion, with mosaic pavement in geometric pattern. Statues of Muses stood in the niches. Initially the building was a circular Ekklesiasterion founded in the 5th c. BC. In the portico of this public building the Great Inscription with the Law Code of Gortyn dated to the early 5th c., stood. It was destroyed twice: in the 1st century BC, and again in 46 AD. After this last destruction it was reconstructed as an Odeum. The great Inscription is considered to be the largest Greek inscription, the Queen of all Inscriptions. Its first fragments were found by the French travelers and were bought by the Louvre Museum. The most part of the Inscription was found accidentally by local farmers in 1884 and was further explored F. Halbherr. It is a Law Code inscribed in the boustrophedon system of writing. It dates in the 1st half of the 5th c. BC and is the oldest Greek and European Law Code. It consists of twelve Deltoi and was built in the Ekklesiasterion of the 5th c BC. In this Code older laws, regarding the personal and family rights of the citizens of Gortyn, were codified.
According to the myth, Zeus, disguised as a bull, coupled with Europe, whom he had brought from Phoenicia, under a deep- shaded plane tree on the banks of the Lethaios River. The offspring of this union were three sons, Minos, Sarpidon and Radamanthis. Later, the oldest Agora of the city of Gortyn, the Ekklesisterion (Congress hall), and the Roman Odeum were founded on this site. The plane tree was blessed and has remained ever green since that time. As his place of birth, the city was founded by King Minos himelf. According to the myth, it was on the fields of Gortyn that the bull given as a gift to Minos by Poseidon coupled with the Queen Pasiphae and out of this union Minotaur was born.
Saint Titus church at Gortyn bears the name of the Apostle Titus, attendant of Apostle Paul, who was appointed as the first Christian bishop of Crete. It is one of the most important Byzantine monuments in Crete. The name was given to the ruined church by the excavators in the beginning of the 20th c., as they considered it to be the site of the saint’s martyrdom. After the discovery of the new Great Early Byzantine Basilica, just outside the village Mitropolis, its excavators have proposed that as the original bishopric basilica, as it is a century earlier than this, which in the local tradition is named and celebrated after Virgin Mary, “Kera”. The church has the plan of a three aisled inscribed cross with a low vault. It has been built of ashlar limestone. It has a narthex to the west and five entrances three of which form the trivelum with two columns. There were pillars instead of columns. Its architectural features date its foundation in the 2nd half of the 6th c. AD.