Prinos refuge at Prinos on Psiloritis mountain (Ida), is at 1100 metres. It can sleep 25 people, it has cooking facilities, two wood burning stoves for heating and a rainwater tank. Access is through the village of Ano Assites in Malevizi around 22km from Iraklion. From there a two kilometres of dirt road leads to a place called Melisses and then a one-and-a-half hour walk along a footpath signed with red marks, to the refuge.
Prinos hut was built in 1962 and was renovated around 1992. It is run by the mountaineering club of Heraklion. The view from Prinos to the north and east is great.

Agioi Déka (GR: Αγιοι Δέκα) is a town with 820 inhabitants in the plain of Messara, 170m above sea level, 43 km from Heraklion town and very close to the archaeological site of Gortyna. Its people are occupied mostly in agriculture - vines and olive trees. In the area there is is the oldest olive grove in Crete.
The town is built on the ruins of the ancient town of Gortyn where the Holy Ten Martyrs have been martyred.

Those are two Turkish castles that are built in the 19th century using material from the nearby archaeological site of Aptera. The lower castle is that of Itzedin (also known as Kalami fort) named in honour of the son of the Sultan of the time, by the commander of Crete, Reouf Pasha was used in the past as a prison.

One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.

Roman cisterns

During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts.
The most important monuments of the site are:
Roman cisterns.
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Byzantine buildings.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture

An article where Stelios Asmargianakis describes his experience of sea kayak, through a two-day trip to the north of Chania as it took place in mid February 2012. The whole journey is about 40 km, and is characterized by the absence of beaches for easy approaching and relaxing as well as exposure to the elements of the Cretan Sea.

Kroussónas (GR: Κρουσώνας) is an historical town built in a semi-circle on the eastern slopes of the Psilortis (the highest mountain in Crete), between the hills of Koupos and Livadiotis, at 460 meters above sea-level. It is at a distance of 21 kilometres from Heraklion. A magnificent 10kms route, ideal for nature-lovers is that from Kroussonas to the wood of Vromonero at 1300m a.s.l.

A long beach west of Lendas on the south shores of Iraklion. The name is probably a corruption of Dysikos (GR: Δυσικός) which is the one to the west. There is a small settlement with taverns and accommodation complexes, mostly rooms and apartments for rent. Dyskos used to be popular with nudists and nature lovers in the past and even in present days nudism is tolerated in the western part of the beach. The beach has small pebbles and sand. Those who chose Dyskos for their holidays will have, among other things, the chance to explore the area by small walking tours and enjoy the magnificent sunset.

Agia Rouméli (GR: Αγία Ρουμέλη)is a small fishing village, approximately two kms from the ending of Samaria Gorge. It is accessible only by boat from Paleohora, and from Hora Sfakion. It serves mainly as a stopover for visitors coming down the Samaria Gorge, and waiting for the boat to take them to Sfakia or Paleohora. However those who decide to stay for a couple of days or more will find apart from the unique scenery, a great beach with crystal clear water, plenty of interesting walks and a good choice of accommodations, taverns, cafés and stores.
The place is also rich in history as it was inhabited since the antiquity. It is the site of the ancient city of Tárra (GR: Τάρρα), a famous cult place, that flourished from the Classical to the Roman times.

Pórtes (GR: Πόρτες - Gates) or Sideróportes (Iron Gates) is maybe the most striking point of the canyon. Here the canyon walls rise nearly 300 meters while the width is only 3.5 m. At this point the water runs almost all year round. The stratified limestone, the dominant rock of the canyon, forms specific geological formations, showing all the geological history of the canyon in the eyes of connoisseurs. Portes are 11 km away from the entrance of the Samarian gorge at Xylóskalo and 4km from the beach at Agia Roumeli.

The monastery of Aghios Georgios the Gorgolainis (GR: Αγιος Γεώργιος Γοργολαΐνι) is located on an altitude of 400 m close to the Kato Asites village. It survived through several revolutions and wars during the Ottoman occupation.

Priniás (GR: Πρινιάς) is a small village located 35km southwest of Iraklion town and 4km from Agia Varvara, at a height of 610 m above sea level. The village of Prinias lies on the border of three regions: Malevizi, Kenouriou and Monofatsi, and is recorded as forming part of all three regions in the censi.

Moúlia (GR: Μούλια) is a village in Kenouriou county, located three and a half kilometers away from Agia Varvara town and 32 km from Iraklion at an altitude of 640 m above sea level. Moulia is an old village as we come across a reference to it in a document dated in 1248, where the settlement is recorded as belonging to the archbishopric of Crete. Another reference is found in a legal agreement established in 1411. The name figures in all the Venetian censi of the 16th and 17th centuries, as well as in the Turkish and Egyptian censi. In 1881, it forms part of the municipality of Zaros with about 180 inhabitants, and again in 1900. As of 1920 it is a commune in its own right, and today with the lower village of Kato Moulia it counts over 550 inhabitants. The main church of the village, with wall paintings, is that of the patron saints, Saints Peter and Paul, and there is a village feast on the 29th June, in their honour. The lovely chapel of Zoodochos Pigis is also well worth a visit.

Picture(s):
• Moulia

The first habitation of the site dates from the Neolithic and Early Minoan period (3rd millenium B.C.). In the late Classical period (beginning of the 4th century B.C.) the Gortynians established the sanctuary of Asklepios at the harbour. During the tremendous earthquake of 46 B.C. the city was destroyed and subsequently rebuilt. In the Early Christian and Byzantine periods, a small settlement developed and the basilica was erected. The most important monuments of the site are:
The Temple of Asklepios., the "Treasury"., the Fountain, a large, three-aisled basilica, an Early Minoan settlement (2600-2000 B.C.), the West Stoa, the North Stoa, the Nymphaion and two large, mud-brick cisterns.

Léndas or Léntas (GR: Λέντας), positioned almost in the centre of Cretes' south coast, clusters around a pretty bay that's dominated by an enormous rock resembling a lion's head that juts into the sea on one side of the resort. The village offers most facilities you might need during your stay; a choice of tavernas, three or four directly on the beach, two or three bars, mini-markets and even an Internet café. There is a sand/shingle beach and the sea is crystal clear and perfect for snorkeling.

Ano Asites (GR: Ανω Ασίτες) lies 24km from Iraklion and 6km from Agios Myron at 480m a.s.l with 423 inhabitants.
A big part of the surrounding area is covered by forest on the eastern side of the mountain Psiloritis.
Near the village there is the Byzantine chapel of Agios Antonios located in the ravine with the same name a place of exceptional natural beauty. From here passes the European Hiking Path (E4) which leads to the shelter "Prinos" ( of the Mountaineering Club of Iraklion - altitude 1100 m a.s.l.) located in a holly (=prinos) forest.

Kato Asites (GR: Κάτω Ασίτες lies 23km from Iraklion and 5km from Agios Myron at 450m a.s.l with 1113 inhabitants. Beautiful town with traditional architecture especially the quarters "Notiko", "Prinos" and "Kastella" close to the monastery of Gorgolaini.
Other interesting sights are:
The thermae of the king of Prinias, The uninhabited settlement of Nisi with traditional houses, the caves "Lesta spilios" at Marias aloni, "Astirakou spilios", "Sarakina" and "Katsivli spilios" at Lyssogremia and "Melissa", The chapels of "Panagia" aged 800 years, "Agios Antonios" aged 1000 years, "Agios Georgios" and "Agia Paraskevi".
The patron Saint is "Agia Paraskevi" celebrated on the 26^th July .

Picture(s):
• Alleyway
• Nissi

Agia Varvára (GR: Αγία Βαρβάρα) is a town built along the road between the Messara plain and the Malevizi region at the highest point (580 m).
The town enjoys a unique location with a splendid view into the Malevizi region, and a cool climate, particularly pleasant during the hot summer months. It produces first-rate fruit and vegetables.
Because of its strategic location on the main north-south axis, the town was often exposed to fierce battles. A famous warrior, Mathiou Kapitakis or Mathioudakis was born here: he fought side to side with Karaiskakis and was killed at Faliro. His comrade-in-arms, Logios, was the hero of Aghios Thomas.
As you reach the village, on the north side there is a rock with a chapel dedicated to Profitis Ilias. On this rock -which used to be twice as large but part of it fell off at the beginning of the 19th century- there used to be an ancient temple.
Nowadays, the visitor can find every kind of commodity and facility on hand at the modern town of Aghia Varvara. In summer a special 'tsikoudia' feast, and in early spring a carnival feast are organized by the Cultural Association of the town.
At the centre of the town, there are two churches - one old and one new - both dedicated to the patron saint, Aghia Varvara. Three Byzantine churches are also well worth a visit: Profitis Ilias, Aghios Giorgos and Aghios Ioannis, and of course the old monastery of Aghia Pelagia by the cemetery.

Kri-Kri is the common name of the Cretan feral goat (Capra aegagrus ssp. cretica) which is the largest wild mammal on the island. Its grandeur, its bravery, its ability to observe without being noticed, its speed and its impressive horns are the features that were loved by the locals and made it a symbol of Crete and the untamed Cretan spirit. It lives mainly on the White Mountains and its local name is "Agrimi" (GR: Αγρίμι = the wild one) for the male and "Sanada" (GR: Σανάδα) for the female. Recent years, young kri-kris have approached the old village of Samaria, where they are fed by the park rangers and can be seen by the visitors. Kri-kris and goats are close genetically, as the hybridization that exists between them show. Kri-kri's size however is a good deal larger than that of a goat
Kri-kris have a strong sexual dimorphism. Males are larger than females. They all have horns, with annual rings and knobs, from which their age can be easily calculated. Males have larger horns than females (up to 90 cm), which curve backwards. An other characteristic of the males is the beard, which rarely occurs in females. Their coat is short and brown in summer and brownish and denser in winter. They have a black line on the back, which extends from the neck to the top of the tail while at its shoulders the line intersects with another one that reaches the stomach. There are also black patterns on the front parts of their legs.
There are numerous representations of Kri-kris on ancient sealstones, vases and coins, indicating the esteem in which they were held by the people of antiquity.
Phototograph by Anastassios Sakoulis - www.photophysis.gr

The only inhabited island of Crete with approx. 40 permanent residents. There are some nice beaches with fine sand, a few rooms and apartments to rent and some taverns. Apart from the harbor Karave, there are three village on the islet, Kastri (the capital), Vatsiana and Ambelos. The landmark of Gavdos is the Light House built in 1880.
According to Callimachus, this is the ancient isle of Ogygia where, as Homer claims in "Odyssey", the nymph Calypso lived.
Distance from Sfakia 22 nautical miles and from Paleohora 32 n.miles.
Ferry connection from Sfakia (Tel. 28250 91292) and Paleohora (Tel. 28230 41214).

Gavdos island video (Youtube)

The deserted village of Samariá (GR: Σαμαριά) is located in the middle of the gorge of Samaria, 7.5 km away from Xyloskalo and 8.5km fro Agia Roumeli. This is the main resting point for the gorge walkers coming down from Omalos. There is a fountain with fresh drinkable water from the spring, benches and some tables, in the shade of tall plane trees where the visitors can relax and have some food (Only if they carry it with them).
The village of Samaria was abandoned in 1962, when the area declared a National Park. The main occupations of its inhabitants were the wood cutting and bee keeping. Opposite the village are the old olive trees cultivated mainly for the residents' own consumption.
Some of the village' s ruined housed are restored and are used today by the gorge authorities. One houses the guards' post, another the doctor's office and a third - the old olive mill - houses the information kiosk of the park where the visitors can view old pictures and folk art exhibits.
Kri - kris (the Cetan Ibex) make their appearance here from time to time especially the young ones which are less shy.
At the village's edge lies the byzantine church of "Osia Maria of Egypt" (Osia = Saint). The name Samaria is believed that is a corruption of the words "Osia Maria" or "Santa Maria".
A little before the village (coming from Xyloskalo) in a small clearing lies the small church of Agios Geórgios.