Goúdouras (GR: Γούδουρας), is a coastal settlement near the Cape of Erythraio at the Libyan Sea. It is developing to a sea resort, there are sandy beaches, taverns and lodgings and a small shelter for fishing boats. There is also a remarkable production of early vegetables in green houses.

The Monastery of Kapsa is located 40 km from the town of Sitia at the exit of the Pervolakia Gorge built against the steep rocks overlooking the Libyan sea. The exact time of the foundation of the monastery is still unknown, while some believe that it was in the 15th century. Until 1841 there were only a small chapel dedicated to the Saint John the Baptist and a few cells.

The Agia Triáda (Holy Trinity GR: Αγία Τριάδα)) Community is 35 km from the town of Sitia at the end of the plateau of Ziros, with a population of 156.
Long ago, the village was called Tso and today it is named after the Cathedral.
Despite of the 8 km distance from the sea, its residents are very good fishermen.
The Agia Triada Community includes the smaller communities of Dasonari, Livari, Achladi, Stalos and Amigdali.
The archaeological search gave many indications of ancient features especially in Stalos where a Minoan settlement and some vaulted tombs were brought to light.
In the area of Livari there is a Minoan cave the Alogara.

The picturesque hilly village of Arméni (GR: Αρμένοι) is situated at the plateau of Ziros, 27 km from Sitia through Handra and 23 km through the villages of Papagianades and Etia.
It was first recorded in a venetian census in 1583 with a population of 428. Today the village has approx. 400 inhabitants.
The sightseer is impressed by the numerous windmills in the area.
The church of Agia Sofia which used to be one of the most important churches of the Eastern Crete is also in Armeni. Amongst its icons, the Holy Mother presents interesting art features.
The Cave of Holy Spirit is also in the area of the village of Armeni. In the wider area you can also visit the Etia settlement.

Etiá (or Ethiá GR: Ετιά) is a small settlement situated 2 klm away from the village of Papagianades driving to the village of Armeni.
In a Venetian census was recorded with a population of 564. The village of Etia was at peak of its power around the Venetian occupation and from the presence of the St. John and St. Aikaterini churches one assumes that the village also existed through the Byzantine period as well.
The village used to be private property of the De Mezzo family, a venetian family, where they built their three-storeyed house, the Seragio Serai House, which used to host Turkish officers as well during the Turkish occupation and can be seen nowadays. This House is considered to be one of the most important samples of the Venetian architecture in Crete.
The church of St. Aikaterini used to be occupied by the Turks as a mosque until the Cretan revolution in 1897.
At the south of village of Etia there is the hill of Etiani Kefala at an altitude of 715 m. where it used to be a sacred place but unfortunately nowadays looted.

The village of Handras (or Chandras (GR: Χανδράς) is in the Municipality of Lefki at the Armeni-Handras plateau and 27 km from the town of Sitia.
First recorded in a venetian census in 1583 as Candra and Chandra with a population of 399 like today.
Ancient Minoan sites were found at the Plakalonia area as well as at the Gras and Katrani places.
There is a peak sanctuary at the hill of Xykefalo between Handras and Kasteliona at an altitude of 705 m. In spite of its looting a lot of ancient objects were found.
The cave of Panagia Gouda is at the Handra region.
This region includes the communities of Voila, Agios Panteleimonas and Pano Panteli. At Pano Panteli there is an old church the Metamorfosis in which there is an inscription that says: Petro Abramo was here in 1486.

The hilly village of Ziros (GR: Ζήρος) spreads over the lower slopes that the locals call Egremno (the Cliff) at an alti-tude of 590 m. at the pictureque Armeni-Handras plateau.
The village is the seat of the Municipality of Lefki.
The village was first recorded as Siros in 1577 in the Venetian Barozzi's catalogue of the villages of Sitia. In a census carried out by the P. Castrofilaka it was listed under the same name in 1583, with a population of 448. In 1928 with the first census after the union of Crete with Greece, the population was 742. Today the population of the village is approx. 742 but diminishing.
The Ziros community includes the villages of Kalo Horio, Hametoulo, the coastal settlement of Xerokampos, the deserted Lamnoni and some settlements inhabited seasonally like Agrilia, Lethi, Achladias, Makri Livadi and Anargyros.
The Ziros area has many antiquities from all periods, however no methodical excavations have yet occured. Ancient sited can be found at Plakospilios (roman settlement and tombs), St. John (an Archaic set-tlement), Fonias (a Minoan settlement), Stalos (Minoan tombs and settlement), Katsoulianos (Minoan tombs), Pentalitro (Minoan Acropolis), Katergari Papa Pigadi (Minoan Settlement), Anemomilia (Minoan building), Pirgales (Minoan Villa), Vrisi Hametoulou (Minoan settlement), Limnia or Palaki Mantra Hametoulou (Minoan buildings).
An important peak sanctuary of the Middle Minoan period existed at the Plagia hill but now it is ruined.
The Ziros area is dotted with caves and also other geological features, the most important are: the cave of Agrilia, the cave of Lygias Spilios and the cave of Voevodas. The Ziros area has also many remarkable churches to show with the most important from all the painted church of St. Paraskevi dated back to 1523. The St. Nikolaos church has graffiti dated back to 14th and 15th century.

The settlement of Voila (GR: Βόϊλα) is 1km away from the village of Handras. It is a medieval deserted village protected by the Greek Archaeological Authorities.
Passing through the village's alleys you can still see the ruins of old houses and their rooms, their venetian features and through this sacred silence of the place you have the impression that you hear the Byzantine king, the medieval knight or the Turk fighter gallop away.
The name of the village probably comes from the Byzantine word VOILAS or VOLIAS meaning the nobleman, the land owner.
In a census carried out by Kastrofilaka in 1583, the village of Voila had a population of 301. Many elements show that the village belonged to the venetian family of Zenos which during the Turkish occupation adopted the Ottoman religion and was renamed.The tradition says that he was the owner of a Castle in Voila which has an external inscription with the date 1153 equal to 1742 of the Christian diary. At the south of the castle there is a ruined church known as the church of Ginali.
Other attraction at the area is the old painted church of St. George dated back to the 15th century. From the inscription it is obvious that there is a family tomb of Salamons. The Solomons of the island of Zakynthos where our national poet Dionisios Solomos comes from, are believed to having been descended from the Salamons of Sitia.
At the top of the hill overlooking the village there is a fortress dated back to the Venetian occupation of the island of Crete.

Koufonisi is a small island in the Libyan Sea just off the South East coast of Crete and the Cape of Goudouras.
It is also named LEFKI and gave its name to the municipality.
There is a cluster of small islets in the area like Makroulo, Strogylo, Trahila and Marmara. The island is deserted and in many spots it is covered with sand reminding an African landscape.
Until 1976 the shepherds used to feed their sheep there but it was not inhabited.
Later the Archaeological Offices of Eastern Crete under the authority of N. Papadakis began the excavations and the island proved to be full of ancient sites.
A beautiful theater, made of stones, at the North West end of the island opposite the Marmaras islet was discovered. At the South East of the theater where a settlement was found, a villa with 8 rooms and a guest room was brought to light.
The excavations also showed a workshop where the famous purple robes of the Romans was made. They also dig out an astonishing building, the Public Baths, dated back to 1st and 4th A.D. and ruins of an old temple.
Boats depart daily from Makrygialos to Koufonissi (during the tourist season and only if the weather permits) offering day-trips.

A short description of Lefki, by the archaeologist Nikos Papadakis:
Koufonisi island covered today with sand and bushes, lies close to the southeast shore of Crete. From the Middle - Ages until today is nowhere referred that the island has ever been inhabited permanently. However scattered ancient remnants, drew the attention of the English admiral and traveller T B. Spratt in the mid - 19th century. His itinerary and visit was repeated by the English archaeologists Bosanquet and Curely in 1903 and by the American A. Leonard jr in 1970. The definite conclusion all the above travellers reached was that Koufonisi could be identified with the island Lefki of antiquity for which the people of Itanos and Hierapytna were contending as it is referred in the famous "Inscription of Magnetes" of 112 - 111 B.C.
Excavations and archaeological research have since 1976 taken the responsibility to answer to the questions almost innate and consequent to the above conclusion and the result is undoubtedly impressive: An entire theater that could have housed a thousand spectators: a temple still containing fragments from the colossal cult statue: two private houses with 17 rooms decorated with mosaics and colourful walls: a system supplying water to the city through a series of vaulted cisterns and built pipes: a Minoan acropolis: cemeteries and last but not least the city of Lefki itself. Thus, slowly but steadily is unveiled the short but impressive presence of this small island nearby east Crete. Judging from the so far finds we can say that Lefki being one of the major centers of processing and trading purple, a symbol of authority and economic power soon became the object of rivalry among its neighbours. A series of diplomatic intrigue and fighting had occurred over the dominance of this prolific island. Later when its sources of prosperity were depleted the people of Lefki were exterminated through arms and fire: an invasion in the 4th century A.D. turned the historic island into ashes. On the basis of the existing ruins the importance it had for its neighbours and the fact that it was never again inhabited after its destruction we may describe Koufonisi by quoting a western journalist as Delos of the Libyan Sea.

The village of Papagianades (GR: Παπαγιαννάδες) with ~160 inhabitants, is situated in the area of Lefki at an altitude of 480 m above sea level, approximately 90 km from Agios Nikolaos and 19 from the town of Sitia.
It was first recorded in an Egyptian census in 1834 with 8 Christian families. It was also recorded by Chourmouzi Byzantios in 1842. In the 1881 census the village is recorded with a population of 77 pertaining to the Community of Handras.
The Ai Lias hill just before entering the village is of local interest as well as the Monastirakia, a ruined Minoan settlement.
There is also the church of Panagia Eleousa with frescoes dated back to the 14th century. The sightseer can sit and relax at the marvelous Panteli, a place in a gorge with lot of trees, joining the villages of Papagianades and Maronia. The chapel of Virgin Mary is worth visiting as well.

Makry Gialos (Long shore GR:Μακρύ Γιαλός) is a small beach resort on the south-east coast of Crete, located 60km from Agios Nikolaos, 25km from Ierapetra, and 33 km from Sitia.
Makry Gialos features a small fishing harbour and a nice 1km long sandy beach that stretches from the harbour to the east. Four more lovely beaches can be found in the immediate area. Accommodation is available mostly in family-run studio and apartment complexes and there is a good choice of bars, restaurants, tavernas, some of them right on the beach front or at the small fishing harbour.
Makry Gialos is the administrative centre of the wider area which comprises some picturesque traditional villages built on the tree covered mountain sides.
The area has been inhabited since the Minoan times as many ruins from this as well as the Roman and the Venetian periods prove.

In Makry Gialos, at the place Katovigli, near the church of the Dormition of the Virgin, have been unearthed remains of a Roman Villa. Pendlebury (BSA XXXIII p. 100) had already noted the existence of a Roman settlement here. Excavations begun in 1977 (not yet completed), have shown that there were indeed large domestic establishments, dated from the 1st century BC to the 3rd century AD, but it is not possible at this stage of the excavations to draw definite conclusions. One room after another has been discovered and the whole excavation so far, covers an area of roughly 1500 sq.m.

Péfkoi (GR: Πεύκοι). A typical Cretan village, built at 420m above sea level, with narrow paved streets and old stone built house. There are many places worth to visit in the area. The folklore museum, housed in a small well preserved building located by the old school, provides information on the history and the day to day life of the village. At the top of the overlooking hill, named "Kastelopoulo" there is a building of the Late Minoan period which used to be a watchtower or a beacon.
The 7km long road from Makrygialos to Pefkoi passes through the "Pefkiano" gorge, a wonderful landscape with plenty of pine trees (=pefko) who gave their name to the village. Approaching the village we see the dirt road that leads to the miracle working church of Agios Georgios Semekides, celebrating every year at November 3rd.

In 1971 systematic excavations were begun by the Ephor of Antiquities Kostis Davaras north-west of the village at Plakakia. Here he located an important villa of the lateminoan period. The dig was completed in 1977 having shown that the villa had been destroyed by fire.It had strong outer walls, inner courts, many rooms with thresholds, flagged floors and areas perhaps connected with the worship of the Sacred Tree. It must have been roofed with bamboo canes covered by a layer of clay (as a number of the older traditional village houses still are). Among the most important movable finds were vessels of pottery and stone, figurines and an amygdaloid seal-stone of steatite engraved with a representation of a Sacred Ship. On the ship a sacred precinct or altar is shown with a tall palm-like tree standing like a mast. On the prow of the ship a worshiper or a priestess stands facing the altar, clenched fist raised to the brow in the recognized Minoan attitude of worship. This is the first clear evidence of the existence of Sacred Ships or Boats connected with the Minoan religion; it has its parallels in the ancient religions of Egypt and Mesopotamia.
Source: "Sitia" by Nikos Papadakis - archaeologist

Xerókampos (GR: Ξερόκαμπος) is a beautiful coastal settlement in a place of natural beauty.
The distance from Ziros is 20 km and from Zakros 11 km. The wonderful beaches, the healthy climate and the important ancient places of interest attract both Greek and foreign visitors. The settlement offers a infrastructure of small hotels, apartments, taverns, super markets and supporting facilities.
Xerokampos is an old settlement. It is first recorded in the 1583 Venetian census. The ancients were certainly aware of the beauty of this place and its important position and the site has been inhabited since the Minoan times.
The settlement would appear to have been at the spot called Katsounaki and on Trahilas hill a peak sanctuary already looted was discovered. There are important ancient sites from Hellenic times on the hills of Antisternia and Farmakokefalo.
At Farmakokefalo where the excavations are under the authority of the archaeologist N. Papadakis an important town, mainly of the Hellenistic era was brought to light. It is possible that the town is Ambelos which various literary sources and correlation place in this area of Crete.

A picturesque town built at 260 m. above sea level, located at the end of the road from Sitia to the eastern part of the island, 38km away from Sitia and 19,5km from Palekastro. Zakros has 750 inhabitants, farmers, producing olive oil of excelent quality, stock breeders and fishermen. It is the commercial and administrative center of the area with the villages : Adravasti (75 inhabitants, 300m a.s.l.), Azokeramos (58 inhabitants, 230m a.s.l.), Kelaria (34 inhabitants, 250m a.s.l.), Klissidi (15 inhabitants, 220m a.s.l.) and Kato Zakros a small coastal village, site of the fourth large Minoan Palace, located 7.5km from Zakros at the bay of the same name.
There is regular public bus transportation from Sitia to Zakros.
The town and the wider area offers quite few facilities to the visitors, apartments for rent, restaurants cafes, shops etc. During the summer cultural events are taking place at the central square of the town, attracting both tourists and locals.
The area is characterized by lush vegetation, due to the many springs and streams with running water, while watermills were built in some of them.

Within a few distance from the town of Zakros, starts the Gorge, which ends at the bay of Kato Zakros, almost near the Palace area. This gorge is of outstanding beauty, with large caves in its walls. In those caves were discovered tombs dated to the Minoan period, and finds of great archaeological importance. That is the reason why the caves are named "The Caves of Dead" and the gorge "The Gorge of Dead".
Because of its natural beauty and archaeological significance the gorge attracts numerous visitors every year.

Like the other Cretan palaces, the palace of Zakros, was first built in about 1900 B.C. The present ruins seen by the visitor belong to the second building phase, in about 1600 BC.
The total area of the palace, including ancillary buildings, is approximately 10,000 sq.m. It was not only the permanent residence of the royal family, but also the administrative, as well as commercial and religious centre of the surrounding area.
The long term excavations have yielded over 10,000 objects, many of them considered unique, which are now on display in the Iraklion and Sitia museums.

Small coastal village at the eastern edge of Crete. Here in 1961 a great Greek archaeoligist, N.Platon, unearthed the fourth largest Minoan Palace. Nowadays in Kato Zakros (GR: Κάτω Ζάκρος) live a few people, occuping with farming, and fishing. There are a few taverns and cafe bars available for the visitors as well as a few rooms for rent. The scenery is great and the sandy beach with crystal clear water is one of the nicest in eastern Crete. Apart from a visit to the Minoan site the visitors can take a walk through the imposing gorge of the dead or follow the path along the coast to the cave of Pelekita

Piskokéfalo (GR: Πισκοκέφαλο), a principal village located 3 km south of Sitia. Piskokefalo is the birth place of the great poet Vincentzos Kornaros, who wrote the masterpiece of Medieval poetry, "Erotokritos". The village is mentioned at the census of 1577 by Fr. Barozzi, and became the seat of the commanding officer, after the destruction of the town of Sitia in 1538 by the pirate Chairentin Barbarossa.
Nowadays Piskokefalo is a beautiful village where a stop is worthwhile.
The visitor can see the house of Kornaros, enjoy a coffee or a meal at the village's square, visit the spring at Zou, the old water mill, the church of "Agia Anna" and the small chapel of "Panagia Trapezounta".